A
couple Saturdays ago, I heard there was going to be a big Native-American
powwow in Warner, and I really wanted to go. The trouble was, because it was a
last-minute decision, it was too late to invite anyone to go with me, so I had
to decide whether or not I had the courage to go alone.
Finally
I told myself the time had come to put on my big-girl panties and be brave. I
headed to the powwow.
When
I pulled onto Route 89 and saw that the speed limit was 65, I nearly panicked.
The last time I drove that fast was back in 1995 when I ate some bad haddock
and had to find a restroom.
So
there I was on Route 89, my hands white-knuckled on the steering wheel, and my
speed exactly 65 mph – and cars were zooming past me as if I were riding a
tricycle.
I
finally made it to the powwow and gave myself an imaginary pat on the back. I
was alive, the car was in one piece and I hadn’t gotten lost. I considered
those to be huge achievements.
I
pulled into the lot and an attendant greeted me. “We’re out of parking spaces,”
he said. My heart sank.
“So
what do I do now?” I asked him.
“You
can park in the flea-market parking lot,” he said. “Go straight out that way,
take a right, then take a left, go about a mile, and it’s right there.”
I
just stared at him. “You’re telling me I have to walk a mile in 90-degree heat?
Two miles, if you count that I have to walk back there, too?”
He
nodded. “Sorry.”
Feeling
defeated, I headed out the way he had directed me. There, directly in front of
me on the right, about 10 feet from the entrance to the powwow, a car suddenly
pulled out of a prime parking spot. It was if it magically had been delivered
to me. The only problem was, it involved parallel parking. I’d never parallel
parked in my life.
Back
when I got my driver’s license in Concord, parallel parking was not required as
part of the driver’s exam. So I never bothered to learn. As I sat at the
powwow, staring at that parking space, the only available space for a mile, I
silently cursed my driver’s-ed teacher for not insisting that I learn to
parallel park.
Still,
I wasn’t about to give up that space. I was determined to park in it –
hopefully, with my bumpers and those of the other cars near it, still intact.
It took me about 25 tries, but I finally made it – a little crooked, but
passable. By then, I’d worked up such a sweat, I looked as if I’d just come out
of the shower.
I
walked the short distance to the admission table and paid my entrance fee.
Unbeknownst to me, I also was supposed to grab a brochure from a stack on the
table so I could learn, among other things, proper powwow etiquette.
One
rule in the brochure stated that to call the Native Americans’ ornate garments
a “costume” was an insult because they weren’t costumes, they were sacred
regalia, often handed down through generations. Another rule said it was
discourteous to take any photographs without first asking permission. So,
because I never saw the brochure, there I was, randomly snapping photos and
getting a lot of stern looks. Finally a Native American woman came up to me and
explained the photography rule. I said, “Oh, I’m really sorry – their costumes
are just so beautiful I couldn’t resist!” Needless to say, I don’t think I
earned any points with her.
I
did end up having a great time, though, and I met a lot of very interesting
people. And there were craft booths offering everything from bear grease to
real wolf-tooth earrings. One man tried to sell me a basket made from what he
said was a very large bull’s scrotum. I told him it really didn’t match my
décor.
At
another booth, samples of different teas made from roots, bark, and other
assorted plant life, were being handed out in thimble-sized cups. When I
approached the booth, three men, potential customers, were standing there, each
holding one of the tiny cups, and each looking as if they couldn’t decide
whether or not to drink them.
“Smell
this!” One of them said to me when I stood next to him. He thrust the cup under
my nose.
“It
smells like iodine,” I told him. “Are you going to try it?”
“Well,
what’s the worst that can happen if you drink it?” I asked him.
“I
could die.”
I
laughed. Then I said to him, “I heard that these teas make men really virile.”
He
downed it in one gulp. The face he made afterwards, however, was anything but
virile looking.
On
the serious side, something one of the Native American dancers, a Wampanoag,
told me stuck with me all day, and really made me think. He said that while he
was dancing in the circle, people tossed money at him. He said he had a fist
full of bills – three $5 bills and the rest, single dollars. He was having
difficulty holding on to them while dancing, so another Native American he knew
from previous powwows, who was sitting on the sidelines, offered to hold the
money for him until his dance was over.
“When
he gave me back my money,” he said to me, “Only the $1 bills were there, not
the $5’s.”
“Did
you confront him about it?” I asked him.
He
shook his head. “No. He must need the
money more than I do. But the next time he greets me, I may not honor him with
a response.”
His
calmness surprised me. I thought about how I would have reacted in the same
situation. I not only would have confronted the guy about my money, I probably
would have gone searching for a tomahawk in one of the craft booths beforehand.
So
I learned a lot that day. I learned how
to parallel park. I learned that I shouldn’t call Native American garments
“costumes,” and that certain teas made from bark smell like iodine. I learned
that some bulls have basket-sized scrotums, and that bear “grease” turns to
bear “oil” in the hot sun.
But
most of all, I learned that some people, when wronged, calmly turn the other
cheek instead of getting angry or upset.
I
think that was the most important lesson of all.
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